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The Class I’ll Never Forget

I just received the most recent issue of the Yale Alumni magazine and the feature story is entitled “The Class I’ll Never Forget”. Inside the magazine, there were 15 short paragraphs from various Yale alums- describing their most memorable class and what made it so. Inspired by the article, I began to make a list of the classes I took while attending Yale Divinity School and my different teachers.

You’d think the class that I’ll never forget would pop right out at me, but as it turns out I think of the professor and the class so often, it took a minute to bring them to mind in context. I would like to say, however, that I took many classes from deeply profound and caring professors who inspired me in any many ways. These were men and women who taught me to see the humanity and the Spirit in church history, the power and the humor in Scripture, the darkness and the light in Christian ethics.

Yet, the class I will never forget is “What Would Jesus Write” with Jack Hitt. For this very small seminar class I had to submit a writing sample, preferably in the style of an editorial or magazine pitch. I wrote “Where would Jesus drill” about the Arctic National Wildlife Refuge and sent it in, fingers crossed.

When schedules were published, I saw that I was in! The class initially conflicted with a language requirement, but Hitt moved the time and we gathered once a week to hear each other’s pieces, encourage one another in submission, and to be told, bluntly, where we needed to cut, shape, and get over ourselves.

I believe only 8 or 9 of stayed in the class and, I’m not entirely sure, but I believe I was the only one in the class aiming toward ordination at the time. We wrote about politics and personal experience, religion and education, science and mystery. And Jack Hitt inspired us all. If you’ve ever read his books, heard his pieces on This American Life, or flipped through a magazine he’s edited- the man knows how to tell a story. He knows how to wind you up, play you out, and then bang you on the head and hang you out to dry. And he imparted as much of that skill as we could soak up in a semester.

He showed us how to sell ourselves, sell our writing, and sell the point we were trying to make. I wrote 300-500 word piece after piece in that class- some poignant, some funny, some angry. Hitt edited via email to us all, talked on the phone, and spun out three hours of some of the most useful class time I’d ever have.

Having written for radio prior to YDS, I was used to writing short, informative pieces. Hitt gave my writing a whole new edge, a sharpness and clarity that was absent before- perhaps because of necessity or because of lack of skill.

Even now, when I am writing a sermon (or a blog post), once I pass 500 words- I wonder if I still have anything to say or if I’m just talking. The very best of my sermons and posts are definitely influenced by that class and by Jack Hitt and what I learned from him. I read almost everything he puts out, in the hopes of continuing to shape my own style through his lessons. Of all the classes I took, of all the things I remember from seminary, the thing I ask myself daily is “What would Jesus write”?

Monday Prayer: For Healthy Appetites

Give me a good digestion, Lord
And also something to digest. 
Give me a healthy body, Lord, 
With a sense to keep it at its best. 
Give me a healthy mind, good Lord, 
To keep the pure and good in sight, 
Which, seeing sins, is not appalled, 
But finds a way to set it right. 
Give me a mind that is not bored, 
That does not whimper, whine or sigh. 
Don’t let me worry overmuch
About the fussy thing called “I”. 
Give me a sense of humor, Lord, 
Give me the grace to see a joke, 
To get some happiness in life, 
And pass it on to other folk. 


– Sir Thomas More (1478-1535) 



Braybrooke, Marcus. 1000 World Prayers. John Hunt Publishing Ltd, Hampshire, UK. 2000. p. 140 

Not a Metaphor (Sermon for Lent 1)

Lent 1 (Year B, Narrative Lectionary)

26 February 2012
Mark 10:17-31
            One of the keys to reading, understanding, pondering, and obeying the written word of God, the Bible, is being able to tell the difference between what is a metaphor and what is not.
Jesus is the Lamb of God= metaphor
Render unto Caesar= not metaphor
The four horsemen of the apocalypse= metaphor
Love your neighbor as yourself= not metaphor
            As a rabbi, a teacher, Jesus is excellent at using metaphors and stories to catch the attention of his audience and to help them view God and God’s expectations in a new way. Consider Jesus’ use of the lost coin, lost sheep, and lost son (Prodigal son) to illustrate God’s desire for restoration and healed relationships with creation. 
            Jesus can work a metaphor. However, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” is not a metaphor. Since the 1200s, when the priest of the Catholic Church realized it was better NOT to anger the wealthy patrons who were keeping the church open and growing bigger and bigger, people have tried all kinds of ways to make this a metaphor. You can read commentaries that talk about the “Eye of the Needle” gate around Jerusalem that was either so low that camels had to get onto their knees to enter it OR it had a sharp curve in it, to make it more difficult for caravans and attackers to enter, and camels had difficulty with the tight turn.
            The truth is, Jesus meant exactly what he said. People who own lots of stuff can easily become owed by that stuff. Your god is that one which you hang your heart and your stuff can easily consume you and become your focus, your god. When that happens, you are missing out on the kingdom of God at hand and you potentially endangering your ability to appreciate the kingdom that is to come.
            Notice that Jesus looks that the young man and loves him. Jesus sees how hard he is trying and Jesus loves him too much to let him stay like he is… mastered by his possessions. “Sell all you have and give it to the poor” is hard, no matter who you are, but especially when what you have is how you define yourself and how you want others to define you.
            Let me say here that I have lots of stuff. My house is full of things that I would be very upset to lose. And I confess, while I could definitely do with fewer things, I don’t want to sell everything I own. But I don’t want it to own me. I don’t want keeping my things or using things to keep up with other people to be the focus of my life.
            Additionally, if you sold everything and gave it to the poor, what happens to you? You become dependent on the goodwill and generosity of others. This is Jesus’ expectation of the disciples, the people who will follow him most closely… that they will be received, treated kindly, and thus be able to spread the news of freedom in God. That kind of life depends on someone being able and willing to do that.
            Part of the distinction we have to make here is between our salvation and our sanctification. I know those are two words that aren’t usually in any kind of conversation other than the one we’re having, but stay with me. Our salvation is the Jesus AND me process, the part that happens by God’s work for all in Jesus the Christ. In Revelation, names get written into the Book of Life by Jesus and by Jesus alone. If it were up to us to get in there, it would be impossible. But as Jesus says, all things are possible for God.
            That’s salvation. Our sanctification on the other hand is about how the Spirit is shaping us now. That’s the God IN me process. Within the process of being formed in the image of God, we are granted gifts of time, resources, and talents. Everyone here is rich with those things. You may not think so, but each one of us has enough to share of at least one of those things- time, resources, or talents. And you will have to answer to how you use those things. In Revelation, that’s the second judgment- the accounting for what you did with what you were given.
            Do you have to sell everything? Maybe. Maybe not. What’s true for the rich young man may not be God’s intention or call to you. But what is true is that what you have, what I have, what we all own can get in our way. It can get in God’s way… in the way of how God is trying to change us… in the way of how God is trying to use us…
            In the season of Lent, we look toward Easter and we think a lot about how salvation was achieved. But our Lenten disciplines, what we take up or set aside, are more about sanctification, about being shaped, about living more deeply and more broadly into our faith.
            In this season of wondering and wandering, we are called to consider how we are rich, what we are doing with our riches, how we are being called to be spent for the sake of gospel freedom?
            It is very easy to be possessed by our possessions, but the result is flat, lifeless, and draining. There’s a better way… a fulfilling way… a way of abundant life… life in communion with God through Jesus the Christ.
            To whom do you belong? It’s not a rhetorical question. And the answer is not a metaphor.
Amen. 

One Minute Writer: Teach Edition

If you were to teach as a career, what would you teach?


One of the reasons I haven’t considered hospital chaplaincy more seriously is because I love to teach. I think I would enjoy teaching religion- world religions, church and culture, Jesus (and Jesus figures) in film, modern religious movements.
…..




Above is all I could write in one minute, but it caused me to think back on some of the classes of my Religion degree (undergraduate) and remember how much I really enjoyed them. 

Prayer for a New Day

Psalm 19 – Contemporary English Version

The heavens keep telling the wonders of God, and the skies declare what he has done.
Each day informs the following day; each night announce to the next.
They don’t speak a word and there is never the sound of a voice.
Yet their message reaches all the earth, and it travels around the world.
In the heavens a tent is set up for the sun.
It rises like a bridegroom and gets ready like a hero eager to run a race.
It travels all the way across the sky.
Nothing hides from its heat.
The Law of the LORD is perfect; it gives us new life.
His teachings last forever, and they give wisdom to ordinary people.
The LORD’s instruction is right; it makes our hearts glad.
His commands shine brightly, and they give us light.
Worshiping the LORD is sacred; he will always be worshiped.
All of his decisions are correct and fair.
They are worth more than the finest gold and are sweeter than honey from a honeycomb.
By your teachings, Lord, I am warned; by obeying them, I am greatly rewarded.
None of us know our faults.
Forgive me when I sin without knowing it.
Don’t let me do wrong on purpose, Lord, or let sin have control over my life.
Then I will be innocent, and not guilty of some terrible fault.
Let my words and my thoughts be pleasing to you, LORD, because you are my mighty rock and my protector.
(This new translation could definitely grow on me.) 

Where Have All the Reading Materials Gone?

The NaBloPoMo prompt for today is: When was the first time you realized that your home was not like other peoples’ homes?

I recall roller skating in a friend’s garage in kindergarten. We didn’t have a garage, but that’s not the memory that sticks out in my mind. Nor is it when I think about playing with Barbies at other peoples’ homes, but not having them at home.

When I was in eighth grade, I went to spend the night with a friend and I remember her house looked totally different than either my (parents’) house or other houses I knew. There was something odd about the place that I couldn’t put my finger on for a while. Finally, we were dancing in the living room and I stopped and said, “Where are all your books?”

I was used to a house that had reading material everywhere. In the living room on shelves and by chairs. In the laundry room on the “brown table” that collected everything. By my parents’ bed. Both sets of grandparents had many books as well.

This pristine house had lovely shelves of knickknacks and picture frames, but no books that I could see.

For me, it’s just a house until I put my books all over it. Then it’s home.

If I Were A Rich Man

A couple weeks ago I went to an excellent production of Fiddler on the Roof, one of my favorite musicals. John Preece was Tevye and he was AMAZING. I was seated in the front row (a friend picked the tickets) and Preece’s expressions and emotions were mesmerizing. (I can’t find any videos that show Preece, but you can hear him here.)

Her characterization of Tevye was of a man who prayed without ceasing, in continuous give and take conversation with God. His wrestling and faith were evident in each sideways glance, tap of a mezuzah or fidget with his tzitzit.

One of the scenes that has stuck with me is the song “If I were a Rich Man”. Preece ambled around the stage and it was as though each new verse struck him as an epiphany. My wife could have servants! I would be respected! We could live in a bigger, better house!

Then the last verse came very poignantly and I heard it in a way I’ve never heard before. “If I were rich, I’d have the time that I lack to sit in the synagogue and pray. Maybe have a seat by the eastern wall. I’d sit and study the holy books with the learned men- seven hours every day! And that would be the sweetest thing of all.”

Preece’s eyes teared up and he clasped his hands to his chest and you knew he meant it. This wasn’t a promise to get something from God, but his fervent hope that he could have enough wealth to have free time to pray and study scripture.

Would I do that? Would you?