Category Archives: Trinity

Lord’s Prayer: First Petition (+ Holy Trinity)

I wrote this to be read by our congregational president when I was out sick on Holy Trinity Sunday, which also marked the start of our Lord’s Prayer sermon series.

I am not with you because I am at home, sick. The illness is not a mystery. It is just something that I am waiting to finish. Being sick is a little like a puzzle. With enough information, we can solve the puzzle and, usually, things work out.

Of course, we know situations where people were sick and did not get well in the way we had hoped. Nevertheless, we almost always pursue the solution- the full solution, the answers to all our questions. No stones are left unturned. Questions are answered. Puzzles are solved.

We like solutions. There is hardly anything more aggravating than not being able to fix something or know an answer. In this room, right now, with the human knowledge plus the technological benefit of smart phones- there are many questions that could be answered, many problems that could be solved. Facts and figures and history and science- at our fingertips, in our minds, remembered and recorded.

Yet, there are two mysteries that remain here with us- two things we cannot solve, two puzzles that specifically do not have solutions. We cannot adequately explain the Trinity- the idea of one God with three expressions. And we cannot explain prayer.

Even if I were here in front of you, I could not solve these puzzles for you. And, frankly, Megan would probably rather be sick herself than to have to attempt it. The thing is… these are not problems. They do not need to be solved. The work of faith is learning to live both with God’s expansive nature and with the command to pray.

Oh, we do want to solve these mysteries. There are all kinds of object lessons about the Trinity- a three-note chord, an apple (skin, flesh, and seeds), water (ice, liquid, vapor). Ultimately, though, we cannot explain anything adequately. The faithful thing to do, then, is to stop trying. Stop trying to make sense of the Trinity. Stop trying to adhere to a specific kind of orthodoxy that will make it neat and clean.

Rest in the messiness of a God who is both Parent and Child, both enfleshed and ineffable, both eternal and resurrected, who knows all things and also experiences a thousand years like a day. God is bigger than we can imagine and yet we keep thinking we can solve God- like a Rubic’s cube. If we get all the colors lined up, then God- Father, Son, and Holy Spirit- will make sense, will be solved!

We do the same thing with prayer- except that we worry about getting it right. So much depends, we think, on being able to do it correctly, on solving the prayer problem, that we hardly notice when we’re praying all the time. We focus on the “how” and we forget the “who”.

Jesus teaches disciples to pray, in Matthew’s gospel, by beginning, “Our Father in heaven, holy is your name.” God’s name is holy because it is the name upon which we can call for all things- for healing, in distress, in joy, for hope, for help. We begin by calling on the name of God because we can ask things of this name (and in this name) that cannot come from anyone or anything else.

Yet, when people tell me they have a hard time praying, often they are concerned about “getting it wrong”. We want to have all our ducks in a row because, surely, if we pray in the right way, we will receive the thing for which we are asking. And that, right there, is the tough mystery of prayer. The part we want to solve. It is hard accept that a God who has made us, who has lived as one of us, and who sighs with us in prayer is present and at work in all things, even when our experience is bleak and dark.

If things are not improving (in the way we expect), then God must not be listening (so we think) and if God is not listening (according to us), then we must be doing it wrong (it stands to reason). We are able to do so much, so quickly now and to know so many things… waiting with mystery is hard. What is hard is uncomfortable and what is uncomfortable is to be avoided. No one ever says, “Let’s go to the park with the hard benches! I love how uncomfortable we are there.”

Part of living in faith, in trusting God, is learning to be consoled by the mystery of God’s relationship to God’s ownself (as Father, Son, and Spirit) and the mystery of God’s relationship to us- as we experience it through prayer- our prayers with words and our prayers with actions. God is bigger than our knowledge, than our imaginations, than our dreams. We cannot solve the mystery of God. That actually is good news. A puzzle has a solution. A riddle has an answer. But God, God is forever- and we live and rest, not through our own doing, in that eternity- even when we do not understand it.

Amen.

Keep Me Burning

My Alternative Trinity

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I’m a big fan of the Trinity: One God, Three Expressions- Father, Son and Holy Spirit– Creator, Redeemer and Sanctifier– Our Source, Our Brother, Our Sustenance. (The links go to previous Trinitarian love blog posts.)

I believe the Trinity is how God has chosen to make Godself and power know in the world. However, there are other things I believe to be true and worthwhile. In particular, I believe in the holiness of bodies, in backing up your computer and in counseling (talking to someone). This has the potential to be a series, but I’m going to try to be brief this time.

1. The Holiness of Bodies– I believe that our bodies are a gift from God and that we are unable to accomplish the work God intends us to do without them. This is why taking care of our physical being is spiritually important. If God’s work within us for Christ’s sake could be accomplished through the power of thinking alone, then we wouldn’t need a physical presence. However, God created a physical world, creatures with bodies and even came among us IN A BODY so that we might understand our call as participants in creation, shapers of this kingdom and our role as “bestowers” of God’s blessings. You may not have a full complement of limbs or working limbs. You might not run quickly or speak well or be ruddy and handsome, but God is still able to use you. To deny that or to degrade (through action or word) the gift of the body is to doubt God’s own abilities in through the Spirit.

2. Backing up your computer: I’ve nearly lost my hard drive twice. Once in an unexpected computer expiration and once in a hard drive failure. The first time, magic computer elves rescued my files. The second time, I took my little hard drive, plugged it in to my external hard drive and the only things lost were 4 days of email (which were saved to the cloud!). I back my computer up to an external hard drive twice a week and I’m alway surprised when I hear people say that they’ve never backed up their files. It’s one of those “I know I should, but…” (If you don’t know how, go buy and external hard drive and I’ll come to your house and show you. I promise. Or I’ll show you via Skype if you don’t live in the Anchorage area.)

There are many things in that “I know I should, but…” category: exercise (see above), making a will (or dealing with other legal matters), creating a budget, talking about issues that are going unspoken… They’re all hard to do, but going ahead and doing them gives a freedom from fear that is only rivaled by the freedom we have in Christ. It does take time to review your insurance paperwork, have the conversation, plug in the external hard drive, but none of these things take as long as we think they will. Furthermore, none of them take as long as replacing files, lamenting lost items, fixing something without insurance or waiting out the probate court. Back it on up, baby!

3. Counseling. The following is a quote from the book, Rage Against the Meshugenah, by Danny Evans.

Depression= crazy. Crazy= people who mutter angrily to themselves, people who see things that aren’t really there, people who try to kill themselves. Crazy doesn’t = me. I’m married + I have a son + I have a college degree, for Pete’s sake! These things > crazy. Crazy most certainly does not = me.

When I recommend seeing a counselor more qualified than myself to someone I’ve talked to about the same issue more than 3 times, this is the response I usually get. They can’t see themselves lying on a couch talking about their mother. (You don’t do that on your first visit!) Talking to a professional is a great way to make links to situations in your life, to figure out some of your behavior patterns, to discuss thoughts or feelings or reactions around major life changes. Not every down feeling is depression. Not everyone benefits from talking things out, but many, many, many people (including me) do. Additionally, you may have to re-visit counseling more than once in your life. You don’t expect what worked for you physically or emotionally at 20 to keep working when you’re 35 or 40 or 65. You change and grow and how you think does as well. And, yes, you may have to revisit the same thing more than once. I’ve had short-term counseling (6 months to 1 year) 3 times in my life and it’s been transformative for me each time. Though some of the same issues were covered, I had changed and needed to think things through again. Each time was with a different counselor because I lived in a different location.

I usually give myself the talk above when I start thinking I should see someone. Then I berate myself for not being able to solve my depression/ anxiety/ sadness/ frustrations on my own. And then, finally, I make some calls, go on the first visit and wonder why the heck I didn’t do this sooner.

The Holy Trinity gets us into life, carries us through it and receives us into the next. However, there are additional blessings from God that make our present life more real, more enjoyable and more connected. Without a body, back ups, and counseling, I wouldn’t be where I am today, enjoying the life that God, +lifeboat, wind and waves+, has gifted me.

The Chore List

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Holy Trinity Sunday, Year A

19 June 2011

Genesis 1:1-2:4a; Psalm 8; 2 Corinthians 13:11-13; Matthew 28:16-20

For me, this is the “most wonderful time of the year” because it’s my favorite Sunday. As most of you know, I love the concept of the Holy Trinity. The Three-in-One and One-in-Three God. A relational God whose love outpours in a variety of ways- creating, redeeming and sustaining the world. We have the Father who brings us into a holy and eternal family, the Son who is our brother in faith, and the Spirit who is our advocate.

I spend a lot of time thinking about the Trinity- possibly more than you do. In fact, I worry that when I mention the Holy Trinity, your eyes glaze over and you stop listening because it is a difficult concept. Thinking about God is challenging enough. Thinking about God in Three persons can seem nearly off-putting.

So, let’s back off from the idea of the Trinity for a minute and just think about God. Or rather, what do you think God thinks about us? It’s often taken for granted that God thinks about us. We think of what we believe about Jesus and the Spirit. Believing that the coming of Christ and the presence of the Spirit are signs of God’s love for us, then surely God does think about us.

But the question that the psalmist (the writer of the psalm) asks today is why should we expect God to think of us? When we considered the sky and the stars, for us in Alaska the ever-present sunshine this time of year, when we think of the depth of the ocean and the expansion of creation… why should we assume at all that God thinks of us? Who are we, but blips in human history, in creation history?

But loving fathers, loving parents, remember each of their children. So surely God does remember us and does think on us. How can we know that? Well, one of the pressing memories I have of my dad is the Saturday chore list. We’d get up on a Saturday morning and there would be a list of things to do on the dining room table. Some of them were standard (clean the bathrooms, wash the sheets, vacuum, etc) and some of them were unusual or depended on the season (stack wood, move the chicken coop, turn the compost pile).

Here’s the thing with a chore list. In order to write it, my dad had to think about my siblings and me- what he knew we could do and we couldn’t. We might not have always wanted to do the list. We might have thought it was unrealistic or unfair and maybe sometimes it was. Nevertheless, the list meant that our dad was thinking of us. He could have done these things himself, but then we wouldn’t have learned how and we wouldn’t have understood what it means to work together as a family.

Similarly, we know that God is thinking of us because God gives us a chore list. God could do these things without our help, but that’s not how God decided to work with people. The psalmist notes that from the beginning, what we heard in Genesis, God has given us the responsibility of caring for the earth. This is chore list of stewardship, of creation care. We are charged with caring for animals and plants, for helping the earth to produce and for using what is before us to its fullest and healthiest extent.

From God, we have a chore list that extends into our life in Christ. The risen Jesus tells his disciples to train others in the way of the godly life, in the way of discipleship. They are charged with extending the care of creation into caring for their neighbors. Caring for them means helping them to understand the realities and possibilities of abundant life in Christ, of joyous life in God.

We know that God thinks about creation and about people because we are charged with carrying out these activities in the world. When I remember back to the chore lists of my youth, I recall that my siblings and I spent a good amount of time yelling at each other to do more work and pointing out who wasn’t doing their fair share. Now where do I see that behavior repeated…?

Ah, yes. Many times, that’s how God’s faithful people use our time and talents- pointing out who isn’t holding up their end. We know what the chores are. We haven’t been asked to do things that are out of the realm of our possibility. God could do everything without our help, including making disciples, but then we have no role and, furthermore, we won’t understand what it means to work together as a family. Without our chore list, our relationship to God and to one another is limited. We just exist, our tasks having very little meaning except to move us to the next day.

Being given responsibility for creation care and for sharing the good news of Jesus means that God knows us and trusts us. It means that God is thinking of us and trying to include us in the building of the kingdom. Having a list of things to do bring us into a working relationship with God and with one another.

In the story of creation, all things are relational. Nothing exists on its own. The day has the night, the sky has the heavenly bodies, the land gets the water, and the living things work together. Nothing that is made is declared good until it has a relational counterpart. Those counterparts work together for good, for wholeness.

So it is between the Father, the Son and the Holy Spirit. The Three-in-One God works together for good, for wholeness. There is a relationship there that may well be beyond our understanding, but it exists because of the love that burst forth from the heart of God. There is not, there cannot be, one expression of that love and God has three expressions… a Loving Creator, a Healing Redeemer and an Ever-present Inspiration. The chores of being God are shared between the members of the Trinity and the love in that relationship flows forward into God’s relationship with us.

It is easy to feel overwhelmed by what it seems like we are called to do, but it’s a short chore list and it’s specialized to what God knows we can do. God has even given us the gifts to do these things- to care for creation and to share Christ with all whom we encounter. We are able to do these things because of the grace we have received through Christ. We are invited to do these things through the urging of this Spirit. We must do these things for the sake of God’s name in the world.

What did Jesus tell his disciples when he gave them their chore list, that Great Commission? “I’ll be with you as you do this, day after day after day, right up until the end of the age.” (Message) You aren’t doing this alone. You’re not even doing it just with other people. The amazing grace of Jesus Christ, the extravagant love of God and the intimate friendship of the Holy Spirit is with all of you!