Category Archives: Good Samaritan

Won’t You Be My Neighbor?

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Pentecost 8 (Year C)
14 July 2013
Deuteronomy 30:9-14; Luke 10:25-37
Last night, as I was trying to get the baby to go to sleep, I heard the verdict in George Zimmerman’s trial. He was found not guilty of murder in the second degree. Last March, Zimmerman shot and killed Trayvon Martin in an altercation. Zimmerman suspected Martin of trespassing or other wrongdoing and pursued him (against police advice and warning). They got into a fight and Zimmerman had a gun and used it.
Who was the neighbor?
             In 1973, a psychological experiment was conducted at Princeton Theological Seminary. Students were told they were in a study on religious education. They completed surveys about their own religious thoughts. Then they were given a task- to either talk about seminary jobs or to talk about the parable of the Good Samaritan. They were told to give the talk in another building. Some were told they had plenty of time, but others were told they were already late.
On the way to the other building, they passed a man moaning and calling for help. Regardless of their speech topic, students who thought they were late stopped 10% of the time. Only 10%. Those who thought they had plenty of time stopped 63 % of the time. Overall, 40% of the students offered some help to the victim.
Who was the neighbor?
The parable of the merciful Samaritan isn’t just a story with the upshot of being nice. It is not something we get to do when we have time (Princeton study) or when people are not frightening to us (Zimmerman/Martin story). It is the way we are supposed to live our lives. It is the essence of the commandment: You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself
When I say the word commandment, we all get a little indigestion. A commandment sounds like something we know we should keep and at which we expect ourselves to fail. Well, what if we came to understand it in a different way? What if we came to hear those words as a blessing: You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.
These words are a blessing, a gift from God, when we understand them to be one of the ways God is revealed to us through the Holy Spirit. It is not drudgery, not a task that we can ignore because we have received grace, not something we can wait on until we have time or money or both. To love God and to love our neighbor is God’s gift for this moment and every moment.
            We have lost the sense that the author of Deuteronomy is trying to impart: Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe it?” Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?” No, the word is very near to you; it is in your mouth and in your heart for you to observe.
            In ancient Israel, the sea represents chaos and fear. In the passage, God’s commandments toward a just society, neighbor love, and worship life are neither stored in heaven nor far away in hell. You don’t have to extra pious to hear them or receive them. You don’t have to have an arduous journey or send an adventurer to retrieve them. The commandments are part of God’s blessing. Do we work for the blessing or does it come to us through Jesus Christ? Just as we aren’t striving for grace, we aren’t working for God’s laws. They are written all over us with the grace of God… and, just like the grace that we only begin to understand as we rely on it, the commandments begin to reveal our freedom as we follow them.
            My great-uncle, my paternal grandfather’s brother, died last month. My dad saw Uncle Max a week before he died and Max told him this story:
Sometime in the ’50s, Uncle Max and Cousin JE Dunlap went to Fayetteville to help JE’s sister on some project, maybe a move or building a porch. On the way home by way of Raeford, they came upon a couple of teenage Indian (Native American) boys selling watermelons. They stopped and discussed the virtue and price for a few moments before JE remarked what a nice farm it was and if they owned it, angling toward an invitation to come bird hunt. One of the boys said, “Mister, these watermelons are the only thing we have in this world.” Max and JE bought them out without further negotiation.
Who was the neighbor?
            In a movie, an interaction between two white men in their 30s and two teenage Native American boys would not look like this. Yet, this is the story. And who is the neighbor? The neighbor is the person we stop to help and the neighbor is the person from whom we are willing to accept help.
            The commandments of God and the story of the neighbor who showed mercy aren’t merely about “being nice” or even “doing the right thing”. They are about the nearness of God, the nearness of grace in our hands and our mouths. Every. Single. Day.
            You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.  It is both a commandment and a blessing. It opens us to the closeness of grace and the ways God uses us. When we trust in the blessing (not burden) of this commandment, God helps us to see how we can help those around us. We learn to trust our neighbors and we are more clearly involved in how God’s kingdom comes.
You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.  Fewer young black men will end up dead or in prison. Fewer trials will end with verdicts that frustrate and disappoint and seem far from justice.
You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.  Sometimes you end up with a bill at a hotel on the road to Jericho. Sometimes you end up with a bunch of watermelons. Sometimes someone pays your bill or buys all your watermelons. But “the word is very near to you; it is in your mouth and in your heart for you to observe”. And it is a blessing.
Amen. 

No Next Time

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Luke 10:25-37
            The parable of the Good Samaritan is a summer story. I do not mean that it happens in the summer, though it might, but that we usually get it in the summer. Well, into the Pentecost season, we hear this familiar parable. However, now we are hearing it where it comes in the gospel- at the start of Jesus’ journey to Jerusalem. He and the disciples have just left a Samaritan village, where they were not well-received, and they are now on the journey that will end where? (At the cross)
            Why are they traveling to Jerusalem? Is it so that they can be near the temple for Passover? Is it so that Jesus can confront the religious authorities and bring about revolution as the Messiah? The journey begin far off, but with each encounter and each parable- Jesus and the men and women traveling with him get closer to Jerusalem and the events of betrayal and crucifixion.
            Here’s a question, though, for the start of their journey. Is what happens in Jerusalem inevitable? Does Jesus haveto be crucified? Does the purpose of his time in the flesh on earth culminate in the events of one dark Friday? If we believe that people have free will, given to us by God, then Jesus does not have to end up crucified. People could choose to recognize the Messiah, they could heed to urging of the Holy Spirit, they could be open to God’s work in the world. But in anger and fear, in rigidity to their expectations, in a desire to control God, many people will stand and say, “Crucify him! Crucify him!”
            Were there enough people to resist that? Maybe, but where were they? Many people who are in that Jerusalem courtyard believe they are good people. They believe they are people doing the right thing. Yet, when we look at it (and perhaps when others on the periphery looked at the crowd), we think they are very wrong. How could they think they were right to crucify Jesus?
            Where did they go wrong? Is it possible that the events in that courtyard start on the road to Jericho? Does denying Jesus in a story where well-intentioned people pass by a man dying in a ditch after having been robbed and beaten? The people who pass by have good reasons, you know. In the story, there are two people who pass by. Ostensibly, the priest and the Levite have very particular reasons for not stopping. If they touch blood or a dead body, they will be ritually unclean for a certain amount of time and, therefore, unable to perform their religious duties. It could have been a trap, set by the robbers, to gain additional victims from those who stop to render aid. The men may have been in a great hurry and trusted that any one of many others on a busy road would stop to help.
            Jesus offers these two examples because those listening to his story would have understood the religious reasons, but also known that carrying for others is supposed to trump religious minutiae. Then Jesus drops his bombshell for big effect, a Samaritan- one who is outside the laws of Moses and, thus, presumably outside the affections of God- is the one who does the right thing. A Samaritan is the one who genuinely has good reason not to stop and help a Jew, but who abandons all else, offers aid, and promises to return. (Speaking of, can you think of someone else unexpected who abandons their position, offers gracious aid, and promises to return?)
            One can always find a reason not to help. It’s just this time- when I’m so busy, when I’m not sure what to say, when things are tight, when I don’t want people to know how I feel about this, when I’m afraid… There are always good reasons for not acting this time (or ever), but are they good enough?
            The trouble with thinking that your reasons are good or that you’ve done enough is that the world keeps moving, the powers that oppose God keep working, and eventually… not stopping for someone, not speaking up, not heeding the Spirit’s urging… leads to standing in a courtyard with a crowd who are yelling, “Crucify him! Crucify him!” We wonder, “How did we get here?” and we tell ourselves it happened because Jesus came to die.
            But if he didn’t. If his death is the result of people’s actions, when did it start? It started when people wanted to pinpoint who deserves care, who deserves neighbor love… and who can be left in the ditch. It starts when people want to point out who “deserves help” and who made their own bed. It starts when there is a line drawn between people for any reason- for race, color, creed, habit, affection, or location.
            The Levite and the priest probably told themselves that they would stop next time. Next time. There’s always a next time. That’s one of the problems that Lent brings before us. Putting off caring for your neighbor, speaking up against injustice, making God a priority brings us right to the foot of the cross. In Lent, there is no next time. There is now.
            Now is the time. Now is when you stop. Now is when you call. Now is when you write. Now is when you reach out, stand up, speak to, lift high… There are no good reasons not to do so.
            The Lenten reminder that there is no next time is rooted in what we know is coming- not the death, but the resurrection. This is the season in which we reflect on what it means to be people whose decisions are not final. We like to think that the world hinges on what we do. Yet, all of history is in God’s own hands. “Crucify him” was not the last word, resurrection is. There is no next time because we are not waiting to receive God’s grace. It has already been poured out for us and on us. If we have already received, why should we wait to give?
            Recognizing Jesus as the one who saves the world does not wait for Easter. It doesn’t wait until we have more time, a better physique, or more money. It doesn’t wait until we are confronted with a clean-cut, sanitary, comfortable moral decision. Recognizing Jesus as the one who saves and is alive in us and in our neighbor… happens right now… with people all around us… all kinds of bodies, all kinds of needs, all kinds of grace.
            The road of the decision to crucify starts when people give small reasons for ignoring the needs of people in front of them and promise, “Next time.” God never says, “Next time” to us. Thus, it’s not a response that we should give to God.
Amen.